kabhee-kabhee prakrti mein sabase aasaan samaadhaan hamaare saamane ho sakata hai jaise ki jab ham jangal mein praakrtik jal srot ya bhoomi ke ek bhookhand kee talaash kar rahe hote hain to sanket aur suraag milate hain ki svachchh paanee ka ek achchha srot hamaare theek neeche sthit ho sakata hai. pair agar ham jaanate hain ki kya dekhana hai. aap praakrtik jharana kaise dhoondhate hain?
pahaadee, oonche sthaanon par jharanon kee talaash karen
hare-bhare brash/ghaas ke kshetr
geele keechadayukt dhabbe
keede, saanp, keede, ya pakshiyon ke lakshan
barph mein pighale hue dhabbe
paanee ko zameen se baahar aane aur us sthaan se door bahate hue dekhen jahaan se vah nikalata hai.
daujing rods ka prayog karen
ek chhota sa gaddha khoden aur dekhen ki ise bharane mein kitana samay lagata hai.
jharane ke paanee ka aakarshan yah hai ki yah aksar kisee prakaar ke shuddh bhoomigat jal srot se satah par aaya hota hai. yah ek gupt videshee jagah hai jahaan paanee ka jharana praacheen hai aur insaanon se achhoota hai. durbhaagy se, yah hamesha maamala nahin hota hai, lekin springavaatar abhee bhee svachchh, praakrtik aur oph-grid astitv ya bhoomi maalikon ke lie sabase achchhee mupht peene yogy paanee kee ghareloo aapoorti ho sakatee hai.
praakrtik jharana kaise khojen
jharana ek aisee jagah hai jahaan paanee bhoomigat hokar bhoomi kee satah par khulata hai aur baahar nikalata hai, kabhee-kabhee bas ek boond ke roop mein, shaayad keval baarish ke baad, aur kabhee-kabhee nirantar pravaah mein. yooesajeees ke anusaar
jharana ek jal sansaadhan hai jisaka nirmaan tab hota hai jab kisee pahaadee ke kinaare, ghaatee ka tal sthaaneey jal star par ya usake theek neeche, jahaan satah paanee se santrpt hotee hai, bhoojal ke bahate hue shareer ko kaatatee hai. jharana ek jalabhrt ke is had tak bhar jaane ka parinaam hai ki paanee bhoomi kee satah par ovaraphlo ho jaata hai.
inaka aakaar chhote-chhote risaavon se lekar hota hai, jo achchhee baarish ke baad hee bahate hain aur bade taalaabon tak pahunchate hain jo pratidin karodon gailan bahane mein saksham hote hain. yooesajeees ke paas ek intaraiktiv maanachitr hai jo springs aur any jal sroton ka pata laga sakata hai yadi ve unake detaabes mein soocheebaddh hain.
yah samajhana ki praakrtik jharane ka paanee kahaan se aata hai
praakrtik jharana anivaary roop se vah bindu hai jahaan bhoojal praakrtik roop se prthvee kee satah par aata hai. yah ghatana ek shaant jharane vaale ghar ya ek jeevant jharane ka nirmaan kar sakatee hai, donon hee naee jeevan shakti pradaan karate hain. jaise-jaise ham gaharaee mein jaate hain, is prakriya mein mittee dvaara nibhaee jaane vaalee abhinn bhoomika ko sveekaar karana mahatvapoorn ho jaata hai. zameen ek praakrtik philtar ke roop mein kaary karatee hai, jisake maadhyam se paanee gujarata hai, ise khanijon se samrddh karata hai aur jharane ke paanee ko ek maang vaala sansaadhan banaata hai.
jharane ke paanee kee yaatra varsha se shuroo hotee hai jo jameen ke neeche chhidrapoorn chattaanee paraton se risakar mittee mein pravesh karatee hai. samay ke saath, paanee ekatrit hota hai aur bhoojal banaata hai, jo praakrtik jharanon mein ek mahatvapoorn yogadaanakarta hai.
satah svayan neeche kee jatil haidrojiyolojikal sanrachanaon ko prakat nahin karatee hai, lekin in paraton ko samajhana jal sroton ko khojane kee kunjee hai. jaise hee paanee mittee ke maadhyam se aage badhata hai, yah khanijon ko gholata hai, jo praakrtik jharane ke paanee ko apana anootha svaad aur kathit svaasthy laabh dete hain.
dilachasp baat yah hai ki jharane ke paanee ka pravaah mausam se prabhaavit ho sakata hai. joon aur navambar jaise maheenon mein, bhaugolik sthiti ke aadhaar par, jharane ke jal star mein utaar-chadhaav ho sakata hai. mausamee parivartan is baat par prabhaav daalate hain ki paanee jameen aur satahon se kaise gujarata hai. chaahe aap spring haus mein paanee pee rahe hon ya ise seedhe kisee srot se ikattha kar rahe hon, saal ka samay isakee prachurata aur gunavatta ko prabhaavit kar sakata hai. praakrtik jharane kee talaash karate samay in chakreey paitarn ka sampoorn gyaan amooly hai.
jal kee sthalaakrti aur praakrtik sanketakon ko jaanana aavashyak hai. sthalaakrtik maanachitron ka upayog karake praakrtik jharane ke paanee ka pata lagaane par hamaare pichhale anubhaag ke baad, kisee ko us ilaake par nazar rakhanee chaahie jo satah ke kareeb bhoojal kee upasthiti ka sujhaav deta hai. paridrshy kee samajh, jaise ghaatiyaan jahaan paanee jama ho sakata hai ya dhalaan jahaan paanee svaabhaavik roop se neeche kee or bahata hai, jal srot khojane mein sahaayak ho sakata hai. jharane aksar vahaan ubharate hain jahaan abhedy chattaan ya uchch dabaav ke kaaran paanee adhik samay tak bhoomigat nahin rah sakata hai, aur isalie yah satah par bah jaata hai.
praakrtik jharane ko khojane mein saphalata vigyaan aur vyaavahaarik gyaan ka ek sanyojan hai. jahaan paanee baarish ke roop mein girata hai vahaan se jahaan vah jharane ke paanee ke roop mein nikalata hai vahaan tak ka raasta jatil hota hai, jisamen mittee aur antarnihit chattaan sanrachanaen donon shaamil hotee hain. jal sroton kee talaash karane vaalon ko bhoomi aur usake sanketon se parichit hona chaahie, jo bhoojal se lekar jharane ke ghar kee shaanti ya jharane ke srot kee jeevant dhaara tak ke binduon ko jodate hain.
nishkarshatah, ek praakrtik jharane kee khoj mein na keval hamaare pairon ke neeche kee jameen kee samajh shaamil hai, balki paanee dvaara kee jaane vaalee yaatra kee pahachaan bhee shaamil hai. yah ek parishkrt kala hai jo prakrti ke sookshm sanketon ko takaneekee jaanakaaree ke saath jodatee hai, jisase vyakti shuddh, taaza paanee ka ek aavashyak srot dhoondhane mein saksham ho jaata hai.
praakrtik jharane ko khojane aur usaka dohan karane ke lie vyaavahaarik sujhaav
yadi aapako kisee chhotee khaadee mein koee sthaan milata hai jo jamata nahin hai, to sambhavatah aapakee khaadee mein jharane ka paanee aa raha hai. (jharane ke paanee ka taapamaan aam taur par saal bhar ek jaisa rahata hai.) puraane jharane vaale ghar ke avashesh kahaan hua karate the, isake baare mein suraag khojen. ek spring boks us sthaan ke paas sthit hai jahaan paanee aapakee sampatti kee jameen se baahar aata hai aur us sthaan se door bah jaata hai jahaan se vah nikalata hai.
bahut sakriy jharane mein paanee srot se door neeche kee or bahata rahega. in dhaaraon ko vasant shaakhaen kaha jaata hai. adhikaansh jharane un sthaanon par dikhaee dete hain jahaan unake oopar oonchee zameen hotee hai.
un sthaanon kee talaash mein us kshetr mein ghoomen jahaan jhaadiyaan, ghaas aadi praakrtik roop se any kshetron kee tulana mein adhik hare-bhare hon.
aise bahate paanee (yahaan tak ki boond-boond) kee talaash karen jahaan aapako isakee ummeed na ho
adhikaansh jharane un sthaanon par dikhaee dete hain jahaan unake oopar pahaadee, oonchee jameen hotee hai. adhikatar nazar rakhen aur kisee bhee aise sthaan kee pahachaan karen jo saamaany kaaran se adhik geela lagata ho.
zameen par keede, bageeche ke saanp aur any akasherukee prajaatiyon ko dekhen. saampon kee tarah hee keede bhee namee pasand karate hain. prayaas karen aur nirdhaarit karen ki paanee ka nirantar srot kahaan paaya jaata hai
nam mausam mein, (geela nahin!), dekhen ki aapaka pair aapako kahaan bataata hai ki yah keechadayukt hai. yahaan jahaan jameen jam jaatee hai, vahaan dekhen ki jab aap us par kadam rakhate hain to ghaas kahaan sikudatee hai (kyonki jal star ooncha hai).
ek chhota sa gaddha khoden aur dekhen ki ise bharane mein kitana samay lagata hai.
daujing rods ka upayog karake spring kee khoj karana kaam kar sakata hai. yah paanee tak kaaphee neeche bhee pahunch sakata hai aur ise satah par laane ke lie ek pamp kee aavashyakata hogee.
yadi zameen barph se dhakee huee hai to barph mein pighale hue sthaanon kee talaash karen. jameen ko jamane se bachaane ke lie paanee ke nikshaalan ka ek achchha sanket.
sthalaakrtik maanachitron ka upayog karake praakrtik jharane ka pata lagaana
sthalaakrtik maanachitr prthvee kee satah ko samajhane aur neviget karane ke lie aavashyak upakaran hain. ye maanachitr do-aayaamee praaroop mein paridrshy kee tri-aayaamee visheshataon ka pratinidhitv karate hain, oonchaee parivartan ko chitrit karane ke lie samochch rekhaon ka upayog karate hain. samochch rekhaon ko samajhane se upayogakarta ilaake kee visheshataon, jaise pahaadon, ghaatiyon aur dhalaanon kee kalpana kar sakate hain.
maanachitron mein ek kinvadantee ya kunjee bhee shaamil hotee hai jo vibhinn visheshataon ko darshaane ke lie upayog kie jaane vaale prateekon aur rangon kee vyaakhya karatee hai, jisase vyaakhya mein sahaayata milatee hai. chaahe lambee paidal yaatra, shivir ya vaigyaanik anusandhaan ke lie, sthalaakrtik maanachitron ka upayog nevigeshan ko badhaata hai aur kisee kshetr ke bhaugolik leaut mein moolyavaan antardrshti pradaan karata hai.
un binduon ko nirdhaarit karane ke lie sthalaakrtik maanachitr ka upayog karen ya vyaktigat roop se bhoomi ka sarvekshan karen jahaan praakrtik jharana ubhar sakata hai. jharane praakrtik roop se pae jaane vaale jal ke srot hain jo bhoomigat roop se utpann hote hain aur satah par pravaahit hote hain. jharane ka paanee ek vishisht bindu par jameen se nikal sakata hai ya mittee ke maadhyam se ek bade kshetr se ris sakata hai.
sthalaakrtik maanachitr kisee kshetr kee satah kee visheshataon ka vistrt pratinidhitv karate hain, jo oonchaee, aakrti, nadiyon aur any bhaugolik tatvon ko darshaate hain.
yahaan kuchh mukhy bindu aur visheshataen dee gaee hain jinhen aap sthalaakrtik maanachitron ka upayog karake paenge:
samochch rekhaen: unnayan parivartan dikhaen.
skel: dooree ko sateek roop se ingit karata hai.
kinvadantee/kunjee: maanachitr prateekon kee vyaakhya karata hai.
abhivinyaas: uttar disha kee pahachaan karata hai.
grid sistam: sthaan ke lie nirdeshaank pradaan karata hai.
yaad rakhen, nevigeshan aur vyaakhya mein apane kaushal ko badhaane ke lie vibhinn vaataavaranon mein sthalaakrtik maanachitron ka upayog karane ka abhyaas karen.
neshanal oshanik end etamospherik edaministreshan ka tharmal springs maanachitr poore amerika mein tharmal springs ka sthaan aur taapamaan pradarshit karata hai. maanachitr par dikhae gae hot springs rikord kie gae taapamaan ke aadhaar par rang-kodit hain. upayogakarta hot spring ka naam, sthaan aur haal hee mein darj kie gae taapamaan ko khojane ke lie vyaktigat hot spring sthaanon par klik kar sakate hain. amerika mein enoee-tharmal springs
praakrtik jharanon ke prakaar
ek praakrtik jharane ko vibhinn chattaanon ke prakaaron mein vargeekrt kiya jaata hai jahaan vasant hota hai:
aarteshiyan spring – tab hota hai jab bhoojal, dabaav mein, bhoomi kee satah tak apana raasta khoj leta hai
grevitee spring – paanee ke jameen mein bheegane se banata hai jab tak ki paanee ek seemit parat ka saamana nahin karata hai jo paanee ko satah tak pahunchane tak is parat mein bahate hue aage nahin jaane dega.
tharmal spring-ve jharane hain jo aasapaas ke jalakshetr mein bhoojal kee tulana mein taapamaan mein adhik garm bhoojal chhodate hain
kaareegar jharane: aksar pahaadee kshetron mein, prthvee kee papadee mein phraikchar ya dosh se ubharate hain.
choona patthar ke jharane: choona patthar se samrddh kshetron mein banate hain, jahaan paanee chattaan ko gholata hai, jisase bhoomigat nalikaen banatee hain.
pholt springs: pholt lainon ke saath hote hain, jahaan gati se paanee kee satah par aane ke lie jagah ban jaatee hai.
sheet jharane: sthaaneey ausat vaarshik vaayu taapamaan ke samaan taapamaan par paanee utsarjit karen.
hot springs: parivesh ke taapamaan kee tulana mein kaaphee garm paanee chhodate hain, jo aksar bhoo-taapeey gatividhi se juda hota hai.
kaarst springs: vishisht satah aur upasatah jal nikaasee visheshataon vaale kaarst paridrshy vikasit karen.
ruk-ruk kar hone vaale jharane: samay-samay par pravaahit hote hain, aksar jalabhrt punarbharan daron mein bhinnata ke kaaran.
vidar jharane: chattaanon mein daraaron ya daraaron se nikalane vaale paanee ke parinaamasvaroop.
jharane ka paanee kahaan se aata hai
jharane ka paanee bhoomigat jalabhrton se utpann hota hai, jo jharajhara chattaan sanrachanaen hain jo paanee ko dhaaran karane aur sanchaarit karane mein saksham hain. jaise hee baarish ya barph jaisee varsha jameen mein pravesh karatee hai, yah dheere-dheere mittee aur chattaan kee paraton mein ghusapaith kar jaatee hai.
paanee phir in bhoomigat jalaashayon mein jama ho jaata hai, aur bhoojal ban jaata hai. jharane tab ghatit hote hain jab sanchit bhoojal ka dabaav paanee ko svaabhaavik roop se satah par bahane ke lie majaboor karata hai. jharane ke paanee kee shuddhata ka shrey aksar aasapaas kee bhoovaigyaanik sanrachanaon dvaara pradaan kie gae praakrtik nispandan ko diya jaata hai, jisase yah svachchh aur taaje paanee ka ek vaanchhaneey srot ban jaata hai.
jharanon mein paanee aam taur par varsha se utpann hota hai. mittee mein sama gaya aur antarnihit chattaanon mein sama gaya. paaragamy chattaanen (jinamen aapas mein jude hue chhidr hote hain jinake maadhyam se paanee andar ja sakata hai), jaise choona patthar aur balua patthar, paanee ko sangrahit aur sanchaarit karate hain aur jalabhrt kahalaate hain.
kabhee-kabhee bhoomigat paanee mittee ya shel mein ghira hota hai aur praakrtik dabaav mein ho sakata hai jisase paanee satah par oopar uthata rahata hai. ise aarteshiyan kuaan kaha jaata hai.
mittee mein ghule vishaakt padaarthon ke kaaran praakrtik jharane pradooshit ho sakate hain. yah anushansa kee jaatee hai ki aap upayog se pahale kisee bhee jharane ke paanee ka pareekshan karen. yadi aap ek praakrtik jharane ka pata lagaane aur paanee ko aapaatakaaleen baikap ke roop mein upayog karane kee yojana bana rahe hain to sangrah taink ka upayog karana aadarsh hoga aur jyaadaatar maamalon mein gurutvaakarshan paryaapt hoga. yadi aap ise apane ekamaatr ghareloo srot ke roop mein upayog karana chaahate hain to aapako ghar ke andar sabhee upayogakarta binduon tak paanee pahunchaane ke lie ek pamping pranaalee kee aavashyakata hogee. aapako jal-naram pranaalee ke saath-saath ek nispandan aur shuddhikaran pranaalee kee bhee aavashyakata ho sakatee hai.
hamesha yah anushansa kee jaatee hai ki jal sroton ka samay-samay par pareekshan kiya jae kyonki sandooshan ke saamaany srot septik sistam, khalihaan, urvarak aur keetanaashak, raasaayanik ya petroliyam risaav, aur puraane damp aur laindaphil hain.
nishkarsh:
kabhee-kabhee prakrti mein sabase aasaan samaadhaan hamaare saamane ho sakata hai jaise ki jab ham jangal mein praakrtik jal srot ya bhoomi ke ek bhookhand kee talaash kar rahe hote hain to sanket aur suraag milate hain ki svachchh paanee ka ek achchha srot hamaare theek neeche sthit ho sakata hai. pair agar ham jaanate hain ki kya dekhana hai. yadi aap vasant rtu kee talaash mein hain.
pahaadee, oonche sthaanon par jharanon kee talaash karen
hare-bhare brash/ghaas ke kshetr
geele keechadayukt dhabbe
keede, saanp, keede, ya pakshiyon ke lakshan
barph mein pighale hue dhabbe
paanee ko zameen se baahar aane aur us sthaan se door bahate hue dekhen jahaan se vah nikalata hai.
daujing rods ka prayog karen
ek chhota sa gaddha khoden aur dekhen ki ise bharane mein kitana samay lagata hai.
jharane ke paanee ka aakarshan yah hai ki yah aksar kisee prakaar ke shuddh bhoomigat jal srot se satah par aaya hota hai. yah ek gupt videshee jagah hai jahaan paanee ka jharana praacheen hai aur insaanon se achhoota hai. durbhaagy se, yah hamesha maamala nahin hota hai, lekin springavaatar abhee bhee svachchh, praakrtik aur oph-grid astitv ya bhoomi maalikon ke lie sabase achchhee mupht peene yogy paanee kee ghareloo aapoorti ho sakatee hai.
jimagailove lekhak/sampaadak
sandarbh:
yooesajeees-sanyukt raajy bhoovaigyaanik sarvekshan
minesota svaasthy vibhaag-springs ke baare mein aam taur par poochhe jaane vaale prashn